بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
15 Jumada al-Ula 1448 AH
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Islamic Fiqh & Jurisprudence

Navigating the Complexities of Engagement: Islamic Scholar Weighs in on Red Flags, Oaths, and Faith

By: Iffa Jayyana • Oct 27, 2026 • 4 min read

The delicate intersection of modern relationships, digital boundaries, and religious principles has drawn fresh attention following a recent consultation answered by prominent Islamic scholar and SeekersGuidance founder Shaykh Faraz Rabbani. The case highlights the emotional turmoil faced by individuals when pre-marital red flags clash with deeply held spiritual expectations, offering a window into how traditional jurisprudence addresses contemporary interpersonal conflicts.

The inquiry came from an engaged individual who found herself deeply conflicted about whether to proceed with her upcoming marriage. According to the consultation details, the woman discovered her fiancé messaging other women and uncovered a suspicious secondary social media account operating under his name. When confronted, the man offered excuses, swore an oath on the Quran to deny any cheating, and demanded that the topic never be raised again.

However, the emotional fallout proved difficult to dismiss. Whenever the woman attempted to express her hurt, her fiancé reportedly broke promises, hung up phone calls, blocked her contact information, and ignored her distress. The individual explained that she initially chose him seeking a marriage firmly rooted in religious devotion, having performed the traditional istikhara prayer for guidance repeatedly. Left feeling emotionally broken, she found herself torn between a faint hope that her partner might change and a pressing urge to walk away to safeguard her faith and personal well-being.

Responding to the deeply personal query, Shaykh Rabbani addressed the core emotional and legal realities of the situation, emphasizing first that an engagement is fundamentally a promise rather than a binding marriage contract. According to classical jurisprudence, specifically drawing from references like Mirqat al-Mafatih Sharh Mishkat al-Masabih, an individual is legally and religiously permitted to end an engagement without needing to formally prove misconduct or justify why they choose not to proceed.

The scholar advised evaluating a prospective spouse through a holistic lens rather than focusing solely on a single incident or a dramatic oath. In Islamic tradition, suitors are traditionally evaluated based on the combined criteria of religious commitment and good character, a standard derived from prophetic teachings. Shaykh Rabbani explained that true religious concern involves humility, integrity, and a deep sense of responsibility regarding trust, extending far beyond superficial displays of devotion. Meanwhile, a person’s true character is most clearly revealed during conflict, stressful situations, and moments of genuine upset. When a partner responds to emotional distress by withdrawing, blocking communication, and ignoring tears, it serves as a critical indicator of how they are likely to handle future marital hardships.

Rather than remaining trapped in cycles of questioning and denial, the guidance suggested that individuals seeking clarity should consult mature, upright people who genuinely know the prospective partner. Citing the advice of SeekersGuidance and al-Maqasid scholar Shaykh Yusuf Weltch, the counsel recommends speaking privately with individuals who have spent significant time with the suitor—such as through travel or business partnerships.

This vetting process involves inquiring directly about foundational traits like honesty, prayer habits, and temperament. Traditional scholarship dictates that when an individual’s advice is sought regarding a potential marriage candidate, those asked carry a moral obligation to provide an honest assessment, including any active sins or concerning behaviors like problematic internet habits. Importantly, this approach is distinct from unwarranted spying or invasive digging into personal histories, aligning with Quranic injunctions against unnecessary suspicion and prying into private lives as outlined in Surah Al-Hujurat.

Regarding the fiancé’s dramatic oath sworn on the Quran, the response noted that such gestures do not automatically dictate a person’s suitability for building a home. From a Hanafi jurisprudential perspective, formal oaths carry specific legal definitions—such as requiring oaths to be sworn directly by God rather than the Quran alone—and, in any case, a sound oath only speaks to past actions rather than guaranteeing future compatibility.

The emotional burden of fearing loneliness or a lack of future loyalty should not serve as a reason to remain in an unhealthy dynamic, the scholar emphasized. Drawing from Quranic wisdom, the guidance reminded individuals that human perception is limited, and situations that appear difficult or heartbreaking may ultimately serve as a mercy for one’s spiritual and emotional protection.

The case underscores broader discussions within communities regarding pre-marital counseling, emotional intelligence, and the importance of balancing spiritual aspirations with practical compatibility and mutual empathy.

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Author / Editorial Team:

Iffa Jayyana